Dear children,

The Advice of Jonathan Keny Jr. to his
children was published soon after
the Ensign’s death in 1756.

The imagery that stirs the loudest in the Ken Burns documentary, The Civil War is that of the letter from Sullivan Ballou to his wife Sarah. In his now-famous letter to his wife, Ballou endeavored to express the emotions he was feeling: worry, fear, guilt, sadness and, most importantly, the pull between his love for her and his sense of duty to the country. And that letter, now famous, is simply one in thousands upon thousands of letters home from our men and women in the military that express love, fear and the emotions tied to war.

Letters home have always served as a reminder of the costs associated with great sacrifice. In fact, many of these letters became wartime propaganda, held up as an example of the glory of service to one’s country. In the effort to promote the Second World War, thousands of posters were created to “sell messages.” Federal agencies printed a downpour of brightly colored posters. Labor unions and factory owners printed up their own versions aimed at turning defense workers into “production soldiers.” At the end of the day it is emotion that moves the spirit to action.  And, while we may think propaganda is a modern invention, it is in fact an ancient art. If the letter home from Sullivan Ballou stands out, it is because the emotions are real, deep, and intensely personal.

More than 100 years earlier the French and Indian War was the North American theater of the worldwide Seven Years' War. The war, fought between the colonies of British America and New France, with both sides supported by military units from their parent countries of Great Britain and France, as well as Native allies. As the war began, the French North American colonies had a population of roughly 60,000 compared to 2 million in the English North American colonies. The outnumbered French particularly depended on the Indians. Long in conflict, the two nations declared war on each other in 1756, escalating the war from a regional affair into an international conflict. This was the war that saw the expulsions of the Acadians from the Annapolis Basin in Nova Scotia and redrew the boundaries of two nations.

To bolster troops brought from England, the Crown turned to the colonists as support for the war efforts. As early as 1744, Governor William Shirley devised a plan to take Louisburg. Several local militiamen were pressed into service for the King. Throughout the war, many Stoughton men took part in hostilities and we have many examples of how the war changed the lives right here in our own community. Guiding by example, the Reverend Samuel Dunbar, was a staunch supporter of the Crown. Dunbar was of the highest moral character and most esteemed by the entire community, so when the King of England placed the call of duty in 1755, Dunbar, as chaplain, accompanied Richard Gridley and Paul Revere (then 21) to fight against the French at Crown Point. 

Crown Point was a critical and strategic battleground for the war between the two nations. During the 17th Century, both France and Great Britain laid claim to the Champlain Valley: the French by virtue of the voyages of Verrazano, Cartier, and Champlain; the British based on those of the Cabots in 1497 and 1498.  It would be Crown Point that would be the final soil on which thirteen men from Stoughton would fall in service to the Crown.

William Johnson was placed in command of a force of 3,500 Provincial troops from New England, New York, and New Jersey, for the expedition against Fort St. Frédéric. While the Provincial troops prevailed, they did not press their advantage.

In response, the French began construction in October 1755 of Carillon (later named Fort Ticonderoga) to serve as a buffer between the British position at Lake George and Fort St. Frédéric. During this period of the conflict, more than thirty young men from what was then Stoughton – but largely now Canton – fought in the war.

Col. Samuel Miller, whose military district embraced the town of Stoughton, says that in 1755 the town had three hundred and twenty enlisted soldiers; that the stock of ammunition consisted only of four half-barrels of powder, and lead and flints accordingly, which was but half of what the town should possess. The selectmen accordingly ordered a tax of £40 to be assessed to make good the deficiency.

The story of some of the Stoughton men who enlisted in his Majesty's service in the expedition to Crown Point is wrought with sickness, death and difficult journeys home.  Elijah Esty, Nathaniel Clark, Thomas Billings, John Wadsworth, William Patten, James Bailey, Michael Woodcock, and James, son of Joseph Everett, were all taken sick in camp at Lake George. Some of them remained for weeks in the hospital at Albany, but for each of them a horse was purchased by their friends, and some one from Stoughton went out and brought them home. Joseph Tucker, a minor, was brought home by his brother Uriah. John Redman took a wagon to go from Lake George to Albany; and for some reason the driver put him out of the vehicle in the wilderness, where, he affirms, he must have perished had not Sargent Ralph Houghton, of Milton, happened to pass that way, who took pity on him, hired another wagon to carry him to Albany, and also lent him money to buy such things as were necessary. Daniel Talbot and his seventeen-year-old son Amaziah both engaged in the Crown Point expedition. The son was taken sick at Half Moon, and the father hired a horse to bring them home; the son died en-route, and the father returned home alone.

Yet, it is the letter that we now have in our ancient Stoughton document tome that has stood the test of time. Few know of its existence and merely a handful of historians have spent any time with this letter. It was written in that part of Stoughton that is now Canton. So strong were the words, that it was published as a broadside, likely by the English colonial government as a way to build support for the campaign against the French. The letter was written by Jonathan Keny just before the young man left for Albany, New York for Crown Point. Historical accounts of the young ensign paint a picture of a devoted family man and member of the Church of England who grew up in the early 1700’s in what is now Ponkapoag. Around 1750, Keny (also spelled as Kenney) married Sarah Redman, the daughter of Robert Redman, one of the earliest settlers in this area.

In the dark of an early spring night, Keny paced the floors of his small house near Potash Meadows and Aunt Katy’s Brook. Holding his two small children - his boy, Jonathan just barely two years old, and his daughter, Cloe, age four. Keny’s wife had died two years earlier, perhaps after the birthing of their son. And so, Keny knew that departing for war meant that he might never look upon their sweet faces again.

The letter, written on April 16, 1756 under seal, is religious, poignant, and heart wrenching when you consider that Keny would die within months of the writing. “Dear children, Since God by his all-wise providence, about sixteen months ago, remove your kind and tender mother from you by death, and as I am called by Providence to go into service of my King and country, and not knowing whether ever I shall return to you again, I charge and beseech you to mind the One Thing needful, to remember your Creator in the days of your youth, to love one another, to mind religion while you are young, to be constant in secret prayer, for God loves to hear young children come to him, and though you have no father or mother he will be better to you than the most affectionate parents can possibly be… I charge you to beware of bad company… to be obedient, and often read your books…when you come to a sick bed, and a dying hour, to look back on a life well spent.”

The letter is quite long, and ends with the premonition of Keny’s death “My dear children, I hope better things of you, and things that accompany salvation, and I charge and advise you once more to observe this council and advice; and though you may never see me again in this world, I entreat you to prepare to meet me in heaven where I hope to rest after this frail life is ended.”  Keny died in a hospital at Albany within nine months of writing the letter. Delivered to his small children, the letter contained a gold ring that he had placed on his wife’s finger six years earlier.

The children were placed in the care of their grandparents, Robert and Mary Redman, who raised them as their own.  In 1757, Robert Redman executed a will in which he provided for his grandchildren, leaving 6 pounds 13 shillings and 4 pence to Jonathan and 4 pounds and a good cow to Cloe when she arrived at the age of twenty-one.  The letter was published soon after his death and one of only two known copies survive in the collection of the Canton Historical Society.  

A Grave Matter

The Gridley Cemetery, 1764.

After my last story, the one that helped rediscover the Boston milestones around town, I headed out to repaint the ancient relics. I had done this before, about five years ago. This time, my brother Jonathan and I dutifully drove to the stones around Canton and took some time painting in the carving and cleaning up the faces. At one point, Jonathan turned to me and asked, “What else can we paint?” The question was simple, almost asking, “What else has been lost that we can rediscover?”

It seems to me that there are plenty of long-neglected sites in Canton that could use a bit of sprucing up. Case in point: what is historically known as the Gridley Graveyard. Few people realize that it exists, but in fact it is closer than you may think. As you drive toward Cobb’s Corner, and just after the waterfall at Shepard’s Pond, on your left is Kinsley Place, a small street that dips down a hill.

Find a respectable place to park, and on your right is a tiny field hardly bigger than a postage stamp. You will not see any gravestones or markers. A crude sign is erected proclaiming the site as Gridley Cemetery. The weathered sign is slowly deteriorating and time is overtaking this space very slowly. Along the edges of the plot are a lovingly tended grape arbor and plenty of vibrant Hostas. Bearing silent testament to time is a large tree, a maple perhaps, standing at the back corner of this place. Measuring barely 20 by 25 feet, there is not much to see here. A recent mowing caused historian Jim Roache to wryly ponder if a cookout was planned, as this is a perfect picnic spot.

What lies beneath, however, is a part of Canton’s history that is both celebratory and sad. This plot was not planned; rather it was opened by necessity. In 1763, a full-blown epidemic ravaged Boston, and in May 1764, the scourge of smallpox darkened the small town of Stoughton. In the Canton Historical Society, in a lead-lined drawer, there is a small diary written in the hand of the Minister Elijah Dunbar. The entries are indescribably small and equally hard to read. The diary entries for 1764 are dark and forlorn. It would appear that people were falling ill at an alarming rate. The time was known as the “visitation,” and nothing would stop the pox from indiscriminately cutting down young and old in a matter of days.

Elijah Dunbar writes: “May 27, terrible time on account of the pox.” In June the entries pick up the pace of the disease: “Vilet died this night, a very terrible time, Leonards folks taken with the small pox, Mrs. Vose dies of the small pox, Old Joseph Fenno dies, Polly Billings dies of the small pox; purple sort, Leonards family in great distress, Sunday Mrs. Davenport dies of the small pox.”

By mid June, the parish began fasting and prayer in the hope of staving off the disease. At this same time, Mary Leonard and her newborn baby die followed three days later by Nurse Howard. Families perished, only to find few willing to bury the dead.

The Gridley Cemetery was opened to bury these dead souls. There are no official records that tell us who are interred in this ground. The markers were standing in 1893, but they are long lost. Folklore suggests that they were taken away and used as stone steps or foundation rubble in some of the homes in the vicinity. We do have a record of a few of the carvings.

They all tell a sad story: “Here lies ye body of Mr. Wally Leonard, who died of small pox, June the 14th, 1764, in the 44th year of his age.” And another: “Here lies ye body of Mrs. Mary Leonard, and her new born babe, the wife and child of Ensign Nathaniel Leonard, who died of small pox, June ye 14th, 1764, in the 39th year of her age.” Even the young were hardly spared: “Here lies the body of Mary Billings, daughter of Mr. William and Mrs. Mary Billings, who died of small pox, June 8, 1764, in the 18th year of her age.”

Eventually the small cemetery was enclosed with two low stone walls and became part of the conveyances when abutting property was sold. Principally, the cemetery was opened as a family burying plot for the Leonard family. You may recall Nathaniel Leonard carved the 1736 milestone, our oldest marker and now at Shepard’s Pond. Perhaps Leonard carved some of the stones that have been long lost. After Leonard died in 1772, his son Jacob conveyed the property to Richard Gridley, Edmund Quincy and others.

Major General Richard Gridley was an impressive man in American history. In fact, Gridley is credited as the founder of the U.S. Army Corp of Engineers. Born in Boston in 1711 to a well-established family, he would become a giant in the American Revolution. Space does not allow a full explanation of his accomplishments, but suffice it to say that Gridley was a patriot in the truest sense of the word. At age 61, Gridley had business interests in Canton and was involved in a venture that purchased Massapoag Pond to mine it for iron ore that would be used to cast cannons for the American Revolution. In the spring of 1772, Gridley purchased a house in Canton from the Leonard family. Gridley named his home “Stoughton Villa.” The house is now gone, but it is rumored that the peonies on the property still bloom from the stock planted by Gridley. Along with the house came the small burying ground.

Alongside the graves of the smallpox victims, the Gridley family is buried. General Gridley’s son, Scarborough, was laid to rest in 1787, and Gridley’s wife, Hannah (Demming), was buried in 1790. There were two daughters, Becky and Polly, who are perhaps buried here as well. It was the general, however, who was buried here to which the name of this place is attached.

In a declining age, Gridley was in financial distress. His business partnership had soured and had caused considerable financial drain. Among Gridley’s creditors was listed John Hancock, Edmund Quincy’s brother-in-law. Gridley’s last public appearance was at the laying of the cornerstone of the Massachusetts State House in 1795. That same year he signed the petition for the Act of Incorporation of the Town of Canton. In late life, at an advanced age, Gridley took great pleasure in tending to his gardens. Cutting dogwood bushes in the summer of 1796, Gridley contracted blood poisoning and died at age 85. On June 23, the old revered general was laid to rest in the quiet spot of this family graveyard.

The final resting place of the remains
of an American Patriot, Major General Richard Gridley,
1711-1796 (Photo by George T. Comeau)

For almost 80 years the grave was neglected. As early as 1874, however, a move was afoot to somehow recognize this great man. Gridley, a Freemason, was celebrated in an early magazine article written by Brother D.T. V. Huntoon, with a closing remark that read: “The school that is situated nearest to where his house stood is called the Gridley school, but the children, as they pass and repass the little graveyard, know not that one of the distinguished men of the Revolution sleeps his last sleep in its quiet precincts. But the Patriot and Mason, as he passes, may pause and ask himself: Is it right that one, who in days gone by defended his country with bravery, and upheld the ancient landmarks with zeal, should thus be forgotten and neglected by his Brethren and countrymen?”

On an autumn day in 1876, a small committee of men gathered at the Gridley Cemetery with the intent to remove the moldering remains of the deceased patriot. After a false start, the men located the grave, and seven feet below the surface the coffin was reached. A trowel was used to clear the grave, and the skull of Gridley was lifted from the earth. A quantity of grey hair attached helped identify the remains, to which a small braided ponytail, his queue, was pocketed by Elijah Morse. The contents of the grave were placed in a box and reinterred at a suitable monument at the Canton Corner Cemetery.

Today, you can visit Gridley’s final resting place, impressive in size and topped with a cannon in the imitation of a “Hancock” or “Adams,” which served Gridley so well at Bunker Hill. On the other hand, you can visit his wife and family more than two miles away to the south on Kinsley Place, in a long forgotten graveyard that tells a story that should be memorialized and respected for the souls buried therein. On this 215^th anniversary of Gridley’s death, plan a pilgrimage to both spots and pay homage to the man and his family, a true son of Canton and of America.

A Ring of the Son of Thunder

Memento Mori ring cast as a memorial to
Rev. Samuel Dunbar, 1783. (Courtesy of Eldred’s Auction)

The simple inscription on the inside of a small gold ring tells an amazing story that reaches back over 300 years to the birth of Samuel Dunbar. The inside of the ring in a colonial script reads: “Rev’d Saml. Dunbar June 15, 1783 AE 78” and a makers mark “PR.”


For all purposes, know that when I write of Canton, I write of the place that began as Dorchester, became Stoughton, was divided into parishes, and ultimately became what we know as Canton in 1797.

A receipt from 1777 signed by Samuel Dunbar
in the collection of the Canton Historical Society

As this town grew, the need for ministerial guidance was at the forefront of this community. The town minister was as important, and perhaps even of greater importance as that of the town doctor or miller. Samuel Dunbar was born in Boston on October 2, 1704, and when he was 4, his father died. At a very early age he attracted the attention of the Reverend Cotton Mather. Mather held the strictest of religious doctrines, best exhibited by his views on witchcraft and the subsequent hangings at Salem. Under Mather’s guidance, Dunbar attended Boston Latin School and Harvard College. By 1727, the people of Canton reached out and sent letters of inquiry asking that the 23 year old accept a ministry over the Church of Christ in Stoughton.


Through the years in Canton, a handsome house was built on what is now Chapman Street. A family grew and the reverend became extremely influential in all things religious and politic. The image of the man in a “long black gown, his snow white bands, his flowing gray wig, his black short-clothes, his knee and shoe buckles” stir a very proper picture of a righteous man. Upon the death of a resident who had not been an attendant at church, Dunbar stood at the head of the coffin and turned to the surviving relatives and proclaimed that “his body was before them, but his soul was in hell.”


In his early ministry in Canton he was a staunch supporter of the Crown, as all were in the middle of the 18th century. Dunbar was of the highest moral character and most esteemed by the entire community. When the call of duty was made by the king in 1755, Dunbar, as chaplain, accompanied Richard Gridley and Paul Revere (then 21) to fight against the French at Crown Point.

The Doty Tavern depicted in an 1876
drawing for Potter’s American
Magazine (Courtesy of the Canton Historical Society)

Over the years, as discontent grew among the people of the colonies, the fiery reverend changed sides and vociferously supported the patriots’ cause. In fact, in 1774 Dunbar bore witness to the birth of liberty. On Tuesday, August 16, 1774, delegates from around the surrounding towns gathered at Doty Tavern, at the foot of the Blue Hill, to hold a “Congress.” This meeting would bring about the emancipation from the tyrannous hands of the king. What would become known as the Suffolk Resolves was first discussed at this meeting. Dunbar, against the advice of family, friends and fellow ministers, attended the meeting and opened with a prayer that was described as “the most extraordinary liberty prayer” ever heard. It would not be hard to imagine coming from a person who once prayed that God would “put a bit in their mouths and jerk them about, send a strong northeast gale, and dash them [the British fleet] to pieces on Cohasset Rock.”


Dunbar was an amazing man, and in the truest sense a patriot, alongside Adams, Hancock, Revere, and Warren. He was known alternatively as a “Son of Thunder” and a “Son of Consolation.” As the “eldest Son of Liberty,” Dunbar bore witness to an extraordinary time in our history, giving comfort during times of distress and thanks during times of triumph. Samuel Dunbar lived long enough to see victory and the birth of our nation.


The first minister to publicly read the Declaration of Independence from the pulpit died on June 15, 1783. It would take 13 days for the great man to die, in excruciating pain, yet surrounded by family and friends at his home in the Old Parsonage. Huntoon describes the scene: “As the shades of evening approached, his pulse became slower and his breath shorter…” An affectionate friend kneels and inquires upon the old man’s pain, to which the response is, “I have served a good Master, and he has not forsaken me.”

Samuel Dunbar’s Parsonage which once
stood on Chapman Street. (Courtesy of the
Canton Historical Society)

Dunbar’s obituary ran in the Independent Chronicle and the Universal Advertiser on July 3, 1783. “They gather’d together, and with a generofity and tendernefs chearfully agreed to inter him at their common expence” continuing “the congregation, form’d in two ranks, proceeded from the dwelling houfe of the deceafed firft, the church next, then the deceafed borne by twelve principal men of the parifh, and the pall fupported by eight of the neighboring minifters.” Once committed to the grave, the obituary concluded, “The sweet remembrance of the just, Shall flourish when he sleeps in dust.”


And now to the ring. A recent caller from Cape Cod inquired as to what I knew of Dunbar, all of which I have related in this story. The initials “PR” intrigued me. Could this be … Paul Revere? In fact, this gold ring was most likely cast by the hands of the patriot and friend of Dunbar. As was the custom for the wealthy, a provision was made to quickly gather up gold and silver and have it cast into rings as a Memento Mori. These rings would be given as gifts to those closest friends as a way of signifying the importance of the man and as a literal reminder that you too shall “remember your mortality.”


A call to my friend, Nina Zannieri, the executive director of the Paul Revere House, confirmed, “It looks pretty good to us.” But, how does “pretty good” stack up? Digging further we found that in 1783 Paul Revere wrote in his day book that he cast eight rings for a single client, Capt. James Indicot. Zannieri writes, “It seems unlikely that is related to the one in your picture.”


What Zannieri did not immediately connect was the fact that Indicot was actually James Endicott — of Canton. James Endicott served as a captain in the Revolution at Lexington, Dorchester Heights, Cambridge, and Ticonderoga. Endicott was a friend of Revere; in fact, when Endicott’s house burned to the ground in 1806, it was Paul Revere who led the public financial campaign to rebuild the house against the impending winter. The brick house still stands on Washington Street, just past the high school.


Endicott, at 44 years old, was a rising and prominent citizen. A representative to the General Court, justice of the peace appointed by John Hancock, member of the committee that separated Canton from Stoughton, and the town treasurer, it was Endicott that placed an order for eight gold rings with Paul Revere. The daybook entry is made after May but before July 1783, and reads, in part, “to 8 Gold morn’g ring, weight 15.8 – 4 pounds, 4 shilling, 4 pence. Making ——- 1 pound, 6 shilling, 8 pence – Paid.” So, eight rings were cast about the same time as the death of Samuel Dunbar; one has survived.


On April 9 at Eldred’s Auction Gallery in East Dennis, we will see Paul Revere’s memorial gold ring cast for our second minister, Samuel Dunbar, hit the auction block. Presale estimates for this piece of our town’s history are between $4,000 and $8,000. History is alive and well — but at the right price.

Canton's Christmastide Traditions

James Dunbar's Poem "Santa Claus" in the collection 

of the Canton Historical Society (photo by George T. Comeau)

Samuel B. Noyes sat down to write his weekly column for the Norfolk County Gazette. It was Christmas week in 1887, and he thought back at how quickly the year had slipped by. This had been a pretty industrious year for the town of Canton. Our small community was a boomtown; the factories had been going full tilt and Elijah Morse had broken ground on his new factory on Washington Street. Kinsley Iron Works was enlarging their shop, new safety tracks were placed on the Viaduct, a new almshouse was built for the poor, and a new Episcopal Church was being built. All in all, it was a very busy year in a bustling town.

Samuel B. Noyes, prominent Canton attorney
and local historian. (Courtesy of the Canton
Historical Society)

Noyes, a prominent lawyer, saw himself as a historian. In fact, Noyes was descended from the Noyes’ that had settled Newbury, Massachusetts, and he reveled in knowing that the family home in the small town of Newbury was one of the oldest in the state, having been built in 1646. The family connections meant that Noyes knew everyone and in fact was part of a prominent Canton delegation that attended Daniel Webster’s funeral in October 1852.

Noyes enjoyed all things Canton and was a friend of Daniel Huntoon, the town’s preeminent historian. Huntoon had died just over a year ago (almost to the day), and now Noyes felt as though it was his duty to adopt local history and stories that his dear friend was so well known for. Noyes’ intensive research, recollections and accounts would be accurate for history’s sake.

Christmas was the topic at hand, and he decided he would dedicate his column to the various celebrations across the community. The holiday began on Friday afternoon as the children opened their schoolrooms to public exhibitions fitting the holiday. The children would sing songs, have small plays, and generally celebrate the season with music and poetry. Santa Claus exchanged his reindeer and sleigh for horse and carriage. Each school was a stop on Santa’s rounds where he distributed confections and fruit to all the children.

The children also had gifts to present, and in the Eliot school, Miss Capen and Miss Sumner were given thoughtful little gifts — perhaps a silk handkerchief or a small, ivory-handled fan purchased in one of the many shops along Washington Street. Teachers, in turn, exchanged smiles knowing that the holiday would bring a welcomed break from the routine of the winter lessons.

It was that handwritten poem by James Dunbar that reminded Noyes of the joy and spirit of Christmas: “I have come, little friends, I have come at your call, A right Merry Christmas, man woman and child. I have just left the top of Blue Hill you must know, where I spied you all out, peering over the snow. I spied out the roof with my double lens glass. I could see through the windows each laddie and lass. I have popguns and whistles and tops for the boys, I have knickknacks and notions and holiday toys. I go my rounds over mountain and hill; no stockings I find which I do not well fill. Three cheers, Mr. Draper, three cheers for this day! Distribute these presents, begin right away!”

At each church there were festivities and celebration. At the “old church” at Canton Corner the organist began services with Mozart’s Gloria, and the choir rose to meet the drone of the pipes with “Exulting Angels.” The heavy fragrance of evergreen and mountain laurel filled the air, and Noyes was enchanted by a large basket of scarlet geraniums that he described as blazing like “the star” itself before the altar.

The large Roman Catholic Church on Washington Street was overfilled to capacity. This was the sixth mass of the day, and Noyes felt the spirit of the season overwhelm the wooden building. This denomination had grown steadily from five men working for Joseph Warren Revere in the 1830s to now the largest part of the community. These were the Irish: the workers, immigrants, and the poor. Yet their church steeple dominated the skyline as if reaching for heaven itself. As poor as these working families were, they were extremely devout and attentive to their spiritual needs. Noyes peeked inside the double doors and was met with the heavy smell of wet wool mixed with pine boughs. The inside of this church was magnificent and ablaze with light.

Interior view of St. John the Evangelist Church in 1912.
(Courtesy of the Canton Historical Society)

Catholics had been in Canton since 1814, regular masses had been said here since 1831 at least once a month and sometimes even more often. In short, this was a significant foothold in a largely Protestant town. Noyes wondered if it would continue to grow and how it might change to accommodate this growing movement in Canton.

Father Flatley was the head of the Catholics in Canton, and he had been in Canton before there was even a parish here. Flatley’s early ministrations were in a small church, almost a barn, on what would become known as Chapel Hill. In 1850 the small building served as the Church of St. Mary. Noyes marveled at how far the ministry had developed in 26 years. There were hundreds of Catholic families in Canton, and they had their own cemetery at Canton Corner, one of the earliest in the state. In fact, by 1861, they were an independent parish with a second mission in Stoughton.

In a few short years, Father Flatley was able to raise enough money, more than $4,000, to buy land and build an impressive wooden church with enough lumber left over for a small chapel in the adjoining town of Sharon. Noyes looked up in wonder at the high tapering tower; inside the church there were magnificent frescoes of archangels on bended knee. Valuable candelabras blazed on the altar, and a second altar was dedicated to the Sacred Heart. In the center rear wall of the church were three enormous stained glass windows that flooded the church with light. The Blessed Virgin Mary and St. John the Evangelist in superb details watched over the entire congregation as they sang their Christmas hymns.

An early 20th century Christmas Card from
L.L. Billings, Canton, MA. (Courtesy
of the Canton Historical Society)

As Noyes turned to walk back toward Washington Street, he walked down an avenue of pine trees, laden with snow, and he could hear the brogues of the families singing clear and loud in the early evening services. Over $600 was raised that year as a Christmas offering by these worshippers.

Noyes never imagined that St. John’s wooden church would one day be replaced with a modern, steel and brick building after nearly 100 years of service to Canton’s Roman Catholics. The old Unitarian Church at Canton Corner has stood for over 187 years and the echoes of Christmas’ past still resound from the pulpit.

The thoughts and prayers of Christmas were felt throughout the Canton of 1887. The focus on simple gifts, fellowship of neighbors, and Christian charity were well understood. Among Noyes’ final thoughts in that column were dedicated toward “useful and beautiful gifts that love and friendship bestowed upon himself.” Canton is as it was over a hundred years ago — a town of love and friendship.


This story ran in the Canton Citizen on December 23, 2010.